The history included in this project has come largely from the information collected for the 30th Birthday events held in our church in 1995. As we approached our 40th birthday, we again became more aware of our history. This project as originally produced for the “Course in Christian Studies” in 2003, and has been updated during 2005, and 2006.
In 1932 the
The mission hut. The picture shows Peter Sandberg, at the time of the building of the new hall. |
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A wider view of the mission hut. |
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Inside the new church the choir process. There are movable chairs at the front and pews from the old church at the back. |
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The fund for the new church opened in 1961. In order to keep the cost of the building down to £32,000, in 1964, the building plan was simplified. £12,000 was provided by the diocese, to use this money a survey was required, to count the local Anglicans, and determine their support for a new church. After the occupation of the new building, the hut was used as a Church Hall until 1982.
Occupation does not mean stagnation, and the church has continued to develop. Originally, the font was fixed, but was mounted on wheels when the carpet was laid. The pews were replaced with chairs, and the wooden and metal chairs were replaced with upholstered ones. The heating was changed, and then upgraded. Amplification was added, and later a loop installed for people with hearing difficulties. The sound system has been adjusted and upgraded a number of times.
By 1980 it had become apparent that the hall (the old Mission Hut) in its present form also required replacing. Plans were drawn up, and fund raising began. The plan for the site can be seen here, but is no longer to the scale indicated. The new hall opened in 1982, with some severe restrictions on its use, as once again cost cutting had taken its toll. The ‘plan’ to the right is not entirely accurate, and in 2004 we completed the next phase, by joining the two buildings. |
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The inside of |
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Above: Three pictures to show the outside of our building, avoiding trees and notice boards. |
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Below: New blinds to make use of the OHP easier, banners to improve decoration, and eliminate some of the ‘strobe’ effects of the screen, new art work by a member of the congregation. |
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After a period of relative quiet, we are now planning more changes to our buildings, in order to make them more useful to us, and to keep up with recent regulation changes.
An atrium between the church and hall has recently been built. This is a computer simulation, and it is very realistic, although we do have a better taste in colour schemes.. |
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Along with the Atrium, the hall kitchen, and toilet facilities were re-appoint, an additional fire escape provided at the back of the church, and the storage area at the back of the hall can be accessed from the church or the hall.
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Jesus is questioned by the Pharisees,
in |
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In the High Street. |
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The crucifixion, on Sun Corner. |
The town has become used to the Christians and their “Walk of witness” blocking the High Street on Good Fridays, but there has been nothing like this. On a blazing hot Saturday in July, the Christians re-enact the life of Christ. A huge number of people who came to watch, and followed the scenes as they moved through the town. As almost everyone in the churches seemed to be involved in some way, the majority of them must have been interested in seeing what we were up to.
Also organised by CTB, but largely driven
by
11 Dec 1965 |
Consecration of |
1969 |
Debt for church cleared |
1970 |
Purchased organ from St Johns Mountnessing. |
1971 |
A scout hut was built on the |
1973 |
Land was sold to build a vicarage next door to church. |
1974 |
A parish mission was lead by Peter Ashton, who would later be rector. |
1975 |
Christ Church Financial Times first published. Amplification added. |
1978 |
Billericay parish becomes a team
ministry, and is joined to the |
1981 |
The heating was replaced with electric infra-red units. |
12 Jun 1982 |
The Hall Opens The BBC Songs of Praise program comes
from |
1984 |
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1985 |
The Christ church office opened. Christ church had its first church weekend away. |
Nov. 1987 |
The resurfacing of the car park was completed. Much of this work was done by the congregation and as a result an estimated £36,000 was saved. |
1988 |
The Church Urban Fund target allocated
to |
1989 |
Billericay wide prayer cells |
1995 |
30th Birthday Year. Arts Festival - |
1996 |
Flower Festival |
1998 |
Appointment of first youth worker |
2001 |
Chairs replaced |
2003 |
The original 1965 lighting is finally replaced. |
2004 |
Atrium completed Appointment of second youth worker |
2005 |
40th Birthday Year – Various Outreach Events. Most notably the Murder Mystery |
2006 |
May: Church Weekend Away, lead by Stephen Dinsmore |
Dec 1962 – 1968 |
Barry Williamson |
1968 - 1972 |
Edward Pilkington |
1972 – 1983 |
Peter Sandberg, Curate, and Team Vicar |
1984 – 1991 |
Rob Richards, Team Vicar |
1985 – 1991 |
Ron Bradford, Church Army Captain. |
1991 – 1998 |
Gavin Wakefield, Team Vicar |
1997 – 2001 |
Martin Howard, Curate. |
Feb 1999 – Mar 2006 |
Paul Hinckley, Team Vicar |
Sep 1998 – Jul 2004 |
Carrie Leslie, Youth Worker |
Sep 2004 – 2007? |
Mark Pape, Youth Worker |
Jun 2006 - |
Warner Pidgeon, Team Vicar |
Some of the decisions taken in 1965 still affect us today. The heating system was inadequate, and cause cracking of the walls. The proposed gallery at the rear of the church changed the nature of the space entirely. It would have prevented us from doing many of our current activities. However, the vision of building a church of this size in the ‘God is dead’ decade of the 1960’s is truly inspired.
The question we must address time and again is “To build, or not to build?” and “What are our buildings for?”. Are we, as the bishop[i] says in the consecration service, building to show Gods glory and somehow expecting Him to stay in the building, or are our buildings merely a tool? In the 30th birthday video 1 Kings 8:22-61 is shown, (see Appendix 1). This seems like a useful passage; it reminds us that God cannot be contained in a building (v27), but concentrates on the use of the building as a focus for the people. So that, for example they may pray towards the building and God will hear them. This does not mean that the building itself is prayed to. In a society such as ours, where not everyone is convinced even of the existence of God, building to His glory provides a focal point in the community. It has to be noticeable in its own right to achieve this. In our case this is the illuminated cross on the top of our building. It also has to be used, and available, and we have a number of events that do this … both regular youth outreach, and various one off’s, like the 30th Birthday arts festival.
The church (and its people), is also a place people can turn to, to encounter God and experience his forgiveness (v33 & 34). In Samuel’s case, this was for the nation, in our case it applies to the individual. This is because our building is not of national importance, but it does have an importance to the local community.
The 1 Kings passage also reminds us that God has kept his promise, something that we have seen many times in our life at Christ church. The vision of David to build for God, is paralleled by the vision of those who purchased the land, in the 1930’s (it was much too large for the hut, or even the current church), and the people who built the church in 1965. Even in a growing area the church was enormous, but God has fulfilled his promises to us also. Christ church provides a reasonably flexible worship space. However many compromises had been made from the original design, enabling us to do things that would never have been dreamt of like the art exhibition, a 3D obstacle course for a youth event, and various concerts. All easily fit in. The building has been useful in gathering the congregation in a developing area, and attracting people to see who God is (we hope), through the people who worship there. There were 400 baptisms in one year, in the late 60’s.
Throughout the building process, the fund raising and the difficulties and disagreements, the things that people remember the most are the fellowship. God has built His community around the church, just as He had in Samuel’s time. Hopefully we are easier to join than the Jews turned out to be. Indeed, we have a reputation for being friendly and ‘adopting’ people, at least that is what some of our visitors tell us. An example of this occurred during the 1980s when a local independent Christian community broke up. Most of them joined our church, and many of them are still with us.
Not everything we do is covered by one Old Testament passage. We must also consider the New Testament commands of Jesus. Particularly the command in Matthew 28:19[ii] to make disciples. We have been obedient to this in a number of different ways:
· Supporting ordination candidates
· Regular events for Mothers and Toddlers, Children after school, and the early teens.
· Supporting missionaries, both from other areas and our own church.
Our congregation is organised into Home Groups, for mutual support, and mutual study, in this way we are obeying Jesus command in John 13:34[iii] to love one another. Not everyone will join a Home Group, but those that do not are asked regularly as the Home groups change and new ones form. Special provision is always made for them when Home Groups run events, such as the Maundy Thursday Agape meal.
There is also an opportunity to ask for and receive prayer in the services. In the past, this has extended to practical help, although sadly we no longer do this.
22 Then Solomon stood before the altar of the
LORD in front of the whole assembly of
23 and said: O LORD, God of
Israel, there is no God like you in heaven above or on earth below--you who
keep your covenant of love with your servants who continue wholeheartedly in
your way.
24 You have kept your promise to your servant David my father; with
your mouth you have promised and with your hand you have fulfilled it--as it is
today.
25 Now LORD, God of Israel, keep for your
servant David my father the promises you made to him when you said, 'You shall
never fail to have a man to sit before me on the throne of Israel, if only your
sons are careful in all they do to walk before me as you have done.'
26 And now, O God of Israel, let your word that you promised your
servant David my father come true.
27 But will God really dwell on earth? The heavens, even the highest
heaven, cannot contain you. How much less this temple I have built!
28 Yet give attention to your servant's prayer and his plea for
mercy, O LORD my God. Hear the cry and the prayer that your servant is praying
in your presence this day.
29 May your eyes be open towards this temple night and day, this
place of which you said, 'My Name shall be there,' so that you will hear the
prayer your servant prays towards this place.
30 Hear the supplication of your servant and of your people
31 When a man wrongs his neighbour and is required to take an oath
and he comes and swears the oath before your altar in this temple,
32 then hear from heaven and act. Judge between your servants,
condemning the guilty and bringing down on his own head what he has done.
Declare the innocent not guilty, and so establish his innocence.
33 When your people Israel have been defeated
by an enemy because they have sinned against you, and when they turn back to
you and confess your name, praying and making supplication to you in this
temple,
34 then hear from heaven and forgive the sin of your people Israel
and bring them back to the land you gave to their fathers.
35 When the heavens are shut up and there is
no rain because your people have sinned against you, and when they pray towards
this place and confess your name and turn from their sin because you have
afflicted them,
36 then hear from heaven and forgive the sin of your servants, your
people
37 When famine or plague comes to the land, or
blight or mildew, locusts or grasshoppers, or when an enemy besieges them in
any of their cities, whatever disaster or disease may come,
38 and when a prayer or plea is made by any of your people
Israel--each one aware of the afflictions of his own heart, and spreading out
his hands towards this temple--
39 then hear from heaven, your dwelling-place. Forgive and act; deal
with each man according to all he does, since you know his heart (for you alone
know the hearts of all men),
40 so that they will fear you all the time they live in the land you
gave our fathers.
41 As for the foreigner who does not belong to your people Israel
but has come from a distant land because of your name--
42 for men will hear of your great name and your mighty hand and
your outstretched arm--when he comes and prays towards this temple,
43 then hear from heaven, your dwelling-place, and do whatever the
foreigner asks of you, so that all the peoples of the earth may know your name
and fear you, as do your own people Israel, and may know that this house I have
built bears your Name.
44 When your people go to war against their enemies, wherever you
send them, and when they pray to the LORD towards the city you have chosen and
the temple I have built for your Name,
45 then hear from heaven their prayer and their plea, and uphold
their cause.
46 When they sin against you--for there is no-one who does not
sin--and you become angry with them and give them over to the enemy, who takes
them captive to his own land, far away or near;
47 and if they have a change of heart in the land where they are
held captive, and repent and plead with you in the land of their conquerors and
say, 'We have sinned, we have done wrong, we have acted wickedly';
48 and if they turn back to you with all their heart and soul in the
land of their enemies who took them captive, and pray to you towards the land
you gave their fathers, towards the city you have chosen and the temple I have
built for your Name;
49 then from heaven, your dwelling-place, hear their prayer and
their plea, and uphold their cause.
50 And forgive your people, who have sinned against you; forgive all
the offences they have committed against you, and cause their conquerors to
show them mercy;
51 for they are your people and your inheritance, whom you brought
out of
52 May your eyes be open to your servant's plea and to the plea of
your people
53 For you singled them out from all the nations of the world to be
your own inheritance, just as you declared through your servant Moses when you,
O Sovereign LORD, brought our fathers out of Egypt.
54 When Solomon had finished all these prayers and supplications to
the LORD, he rose from before the altar of the LORD, where he had been kneeling
with his hands spread out towards heaven.
55 He stood and blessed the whole assembly of
56 Praise be to the LORD, who has given rest to his people
57 May the LORD our God be with us as he was with our fathers; may
he never leave us nor forsake us.
58 May he turn our hearts to him, to walk in all his ways and to
keep the commands, decrees and regulations he gave our fathers.
59 And may these words of mine, which I have prayed before the LORD,
be near to the LORD our God day and night, that he may uphold the cause of his
servant and the cause of his people Israel according to each day's need,
60 so that all the peoples of the earth may know that the LORD is
God and that there is no other.
61 But your hearts must be fully committed to the LORD our God, to
live by his decrees and obey his commands, as at this time.
[i] Enter, 0 Lord, we
beseech thee, this house which is built to thy glory, that it may be hallowed
by thine abiding presence, and within the hearts of thy faithful people
establish for thyself an everlasting habitation, through Jesus Christ our
Lord.
[ii]Matthew 28:19 Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."
[iii] Jonh 13:34 "A new command I give you: Love one another. As I have loved you, so you must love one another. (NIV)